I have a science question for Dr. Michio Kaku.
If it get solved then the answer could increase the amount of science in world.
Let think that science is a unit of measurement.
And as I got heard from Dr. Kaku that 3 people which I too believe are the most important players of world science.
Neuton, Einstein and Darwin
Neuton + Einstein + Darwin = x science
Here I need the value of x to be calculated.
I am aiming my life to multiple it with 10 and yes in current scenario of 21st century.
The above said line is hard to give an understanding. But I respect the words of Dr. Kaku who said that if you cannot help your theory to be understandable by a child then it is of no use.
Yes I want to make it understandable because if I have something related to science and if I want to share it globally then it should be communicable.
But that is crux with me which according to my is a thing which Dr. Kaku can solve.
And as a last wrapping words I would like to use this opportunity to appreciate Dr. Kaku’s whole lifetime work.
As a request I would like if Dr. Kaku will add a scientist on first rank of his list and make total to 4.
That scientist who do not get attention by any one. We use his invention so vastly in our day to day life that even our sun is jealous of it.
Yes, that is the reason why I said this is one of the biggest invention we live with. Any guess!!!!!!!
Inventor of fire. The person who invented fire. Nobody knows his name. We cook our food on fire. In my perspective the most important invention which helped human to come out of cold ages is fire.
Have a good life
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Mohandas Karamchand Gandhi was born only 2nd October, 1869. The place of his birth was a small town named Porbandar. The tiny princely state of Porabandar was situated on the western coast of India in the Kathiawar of Saurastra area of Gujurat. Gandhi belonged to the Vaishya caste.
The name of Gandhi’s father was Karamchand Gandhi. He was the Dewan of the state of Porabandar, which was ruled by a Rana. Karamchand had no much education in the formal sense, but he was able, honest and dutiful as a Dewan. As a man, Karamchand Gandhi was courageous, virtuous and truthful. Gandhi’s mother was Putli Bai. She was extremely religious. Her innocence, goodness and saintly qualities left a permanent influence only her son.
Gandhi studied in a high school at Rajkot. Once, one performance his friends influenced him to take meat in order to develop a strong body like the body of an English man. The Gandhi family was strictly vegetarian. But young Mohandas secretly ate meat to become strong. His conscience revolted at once. He felt as if “a live goat were bleating within me.” He could not think of a being a non-vegetarian.
Gandhi married at the age of 13. His wife Kasturi Bai was also of that age. She was pious and simple. She served Gandhi with devotion till the end of her life. Gandhi’s father died when he was only 16. Two years after that, Gandhi passed matriculation and went to a college. At that time, some of his well-wishers advised him to go to England to study law and return as a barrister.
The idea was attractive. With much difficulty, money was arranged by loan. Gandhi’s mother however, did not like to send her son to that impure land. But when Gandhi took the vow not to touch wine and meat, she agreed.
In 1888, Gandhi left for England. He lived there an austere life. Among many books he read, Edwin Arnold’s English translation of the Gita and his life of the Buddha, writing only Prophet Mohammad, and the Bible, left deep impression in his mind. He, of course, studied law and in three years, came out as a barrister. He returned home in 1891. Gandhi’s mother had died while he was in England. But he was not informed of it.
Gandhi selected Bombay to begin his practice as a Barrister. But success in practice appeared remote. He felt depressed. It was at that time that a Muslim gentleman request Gandhi to go to South Africa to help his Lawyers there in a big legal case concerning his business. Gandhi proceeded to South Africa in 1893. There in that Dark Continent his future awaited him.
Gandhi landed at Port Natal or Durban in South Africa. South Africa was a British colony. The number of Englishmen there was very small. But they ruled supreme over the Africans. More than that, the White English men regarded the black Africans and the brown Indians as inferior human beings. India traders, merchants, businessmen and laborers were there in large number. The white people called them all as ‘coolies’ and showered contempt only them. Shortly after his arrival, Gandhi was travelling one evening in train in first class. A white man entered into it and was angry to see a ‘colored’ man there. Poor Gandhi was forced out of the compartment into the platform. There in that cold winter night, sitting in a railway platform of an unfortunate country, Gandhi thought over the vices of white racialism. His mind revolted. He suffered a few more severe insults in the hands of white men including sever blows. But, then, he stood up to challenge, to oppose and resist. The man in Gandhi was roused. He stood to fight against injustice, no matter where and in what conditions.
Gandhi called a meeting of the Indian community at a place called Pretoria. He addressed them. That was his first public speech in life. His moral force was his only strength. He stood to uphold the dignity of man. He had no fear in him. And, he had no hatred towards the white Government against which he stood. He only demanded justice for his fellowmen. Gandhi’s political life began.
Gandhi stayed in South Africa for long. The laws of the White Government against the Indian were severe. When Gandhi organized movement against those laws, the Government became more oppressive. In 1906, an ordinance was issued that every Indian man woman or child- should possess a registration card for identification. Everyone should register his or her name and put thumb impression only that card. Police was authorized to enter any house to check the card. Any Indian walking in the street or going anywhere could be asked to show it any time. Gandhi called it the Black Ordinance. In a mass meeting of the Indians, he declared: “there is only one course open to me, namely, to die, but not to submit to the law.” It was a challenge to one of the mightiest of colonial powers on earth. Mostly with ignorant and illiterate laborers as his followers, Gandhi rose against the British might in a distant content. It was not with arms that he stood to fight. He stood with courage and will for what he thought right. His method of struggle was Passive Resistance. The Indians were asked not to obey that Black Law. Peaceful picketing was done before registration offices. Volunteers were raised to organize people. People were taught not to fear punishment.
The Government came down with a heavy hand. Many were thrown into prisons. Some were deported. Fines were imposed. Traders and shopkeepers were thrown out of business. Gandhi was sent to jail at Johannesburg. But the miracle was achieved. More than 95 percent of Indians disobeyed the law, and did not register names. Gandhi had succeeded.
It was a new revolution in history. An unarmed people struggled with a powerful Government without fear. Gandhi named it as Passive Resistance or Civil Resistance. But still more appropriately, he called it the Satyagraha. It rested on Truth. It was non-violent. It upheld what was just and right for human dignity. Those who joined the resistance were required to suffer any punishment from Government. They were taught to be fearless but non-violent. The Gandhian Satyagraha proved itself a unique method of revolution. Far away in South Africa, the ignorant, poor and uneducated Indians who had gone there as laborers and were called ‘coolies’ fought bravely against a deposit white Government.
Gandhi’s struggle in South Africa continued for several years. At last he achieved victory. The Powerful Government of General Smuts bowed down at length for compromise. Early in 1914, Smuts and Gandhi reached an agreement. The Government agreed to grant several concessions to the Indian community, honorable to the people.
So, at last, Gandhi left South Africa in July, 1914. First, he sailed for England, and from there he returned to India in January 1915. More than 20 years he had passed in the meantime.
In India, very few persons at that time knew his name. The leader of the Congress, of course knew of his role in South Africa. Gokhale was full of admiration for him. And Gandhi regarded him as his “political guru”. Those who first came into contact with him in India were quickly captivated by his remarkable personality. His personal as well as political principles appeared quite unusual and saintly. He was seen as a moral force. His words touched the human heart. It was at that time, somebody felt moved to describe him as ‘Mahatma’ or ‘Great Soul’. Soon there after the poet Rabindra NathTagore described him as the Mahatma. Very soon, among countless millions all over India, the name of Mahatma Gandhi became the most renowned.
Gandhi returned while the First World War was going only. For one year he observed Indian politics.Gokhale’s death that year made him extremely sorry. As Gandhi began to see India, the poverty of the people moved him deeply. At Champaran in Bihar he took up the cause of the poor peasants and fought only their behalf. At Ahmadabad he fought for the cause of the poor textile workers. At Gujarat, he stood by the side of starving peasants and fought for their relief from tax.
While fighting for the poor peasants and workers, Gandhi nevertheless supported the British Government in its war efforts. The Empire was in grave danger. Gandhi thought it a moral duty to stand by the British in their darkest hour of need. He asked the people to help the Government and told the Government about India’s hope ‘of a better future.’
The Great War ended in 1918. There were great expectations everywhere. India hoped for better treatment from hands of the British for the help rendered. But the hopes turned false. The Government betrayed. Instead of giving more rights to the people, the Government decided even to take away the existing right in the fear following political agitation. The people were stunned at British injustice. India stood at a critical hour.
At that hour of need, history presented Mahatma Gandhi to begin his real role in Indian politics.
Mohandas Karamchand Gandhi
Born: October 2, 1869, Porbandar, Gujarat, India.
Died: January 30, 1948, New Delhi, India.
The Dewan of Porbandar
Mohandas Karamchand Gandhi was born into the family of the dewan of Porbandar in 1869. The town was the capital of a tiny Rajput kingdom of the same name, and had gained in importance since 1857, because the British were using it as a center for extending their influence further west. As the prime minister of this state, Mohandas’ father was strongly involved in the complicated local politics. When the boy was seven, his family moved to Rajkot, and his father became the dewan of that principality.
Gandhi’s formal education began immediately on the move to Rajkot, where he enrolled in a school created by the British. Except in his early years, all his schooling was done in English. However, at home the influence of Western secular thought was minimal, and he was exposed to traditional Jain influences. In his later autobiography he records a major deviation from tradition in his secret experiments with eating meat when he was in his early teens. He seems to have reverted to vegetarianism quite soon.
When he was sixteen, his father died, leaving him to become the prime minister of Rajkot. Six months later, the British took over direct control of the kingdom and removed many members of his family from the administration. A friend of the family then advised him to go to London to study law. Having taken a vow not to touch meat, wine or women, he left the country in 1886.
His stay in London was crucial to his later career. He was admitted to the bar after the completion of his studies. More important, he came into contact with people of other religions who had voluntarily adopted lifestyles similiar to his own– including vegetarianism and a belief in non-violence.
He returned to India in 1890, a few months after the death of his mother. The twenty-one year old Gandhi tried to set up a practice in Bombay, but failed, and had to move to his home town, where he joined his brother in doing petty legal work. Restless in his old surroundings, he soon left for South Africa, where his brother had found him a job with a trading firm.
South Africa was a turning point. The overt racism that he, and other Indians, faced, turned him towards active politics, and the various influences in his life came together into the first formulation of what is now called Gandhian politics.
His political involvement in South Africa began in the usual liberal British fashion, with the writing of letters to newspapers, organising lectures and debates, founding an organisation with meticulously kept accounts, making petitions and publishing pamphlets. This activity won the sympathy of all parties in India. In 1897 he toured India, meeting Tilak, Ranade, Gokhale and Bannerjee. He adopted the moderate Gokhale as his political guru. He returned to South Africa, and was immediately embroiled in controversy. Nevertheless, in 1899 when the Boer War broke out, he volunteered to lead an ambulance corps. The writings of Naoroji seem to have had little effect on him during this period, because he believed that India was actually gaining out of the British rule.
Non-violent protest as a political tool seems to have been born in 1906. In this year the South African government required that every Indian carry an identification pass. Gandhi led the community in a mass refusal to obey the law. The word satyagraha was coined in 1908 by Gandhi and one of his cousins. By 1914 the movement was making sufficient progress for Gandhi to feel that he could return to India.
The Indian Independence Movement
Gandhi was forty-five years old when he returned to India. Already well known in Indian political circles, he joined the Congress and was soon immersed in India’s struggle for independence. His first major campaign was the non-cooperation movement of 1920. This involved a boycott of goods manufactured in Britain. Gandhi insisted on complete non-violence, and called off the movement in 1922 when some villagers attacked a police station and killed several policemen.
Attempts at Hindu-Muslim unity which had seemed well set on a path to completion in 1916, collapsed during this movement. Mohammed Ali Jinnah called this an “extremist movement [which] struck the imagination mostly of the inexperienced youth and the ignorant and illiterate”. Through the 20’s there was a rising tide of communal violence, and Gandhi’s many fasts against this phenomenon did nothing to check it.
In 1930 another non-cooperation movement was launched. The British government in India jailed 60,000 Congress workers before making truce and calling Gandhi to negotiate with the viceroy. Winston Churchill’s remark on this occasion about “this seditious fakir … striding half-naked up the steps of the Viceroy’s palace” was turned against the British and made into good propaganda.
Subhash Chandra Bose tried to move the Congress away from the Gandhian path of non-violence in 1939, but failed. In 1940 Jinnah called for a separate Muslim nation in those parts of India with a Muslim majority. In 1942 the British jailed the entire Congress leadership when the party threatened to go on another anti-British campaign. In 1944 Gandhi’s wife, Kasturba, died. From 1944 to 1947 Gandhi tried to halt the partition of India, but failed.
On August 15, 1947 India became free. Gandhi refused to join the official ceremonies in Delhi and instead went on a fast in Calcutta, in protest against the communal violence erupting all over the newly-partitioned country. In January 1948 he went to New Delhi and began another fast for peace between Hindus and Muslims. On January 30 he was shot dead by a Hindu fanatic.
Having Fun during the Depression
Although the 1930s was a time of great hardship, people still found ways to have fun. For many during these years, having fun didn’t have to cost much. Everything was homemade – the food, the games, the music – there were even homemade portable dance floors. But traditional organized activities – like rodeo and football – were popular as well.
Neighbors got together to play cards and other games and to talk. Church socials and school programs gave people a chance to visit and maybe meet someone new. Soda fountains and local dances gave young people a chance to enjoy themselves and to go on dates.
Popular culture was alive and well at the movies and in music and dancing. Children read about Superman in Action Comics and followed the adventures of Flash Gordon, Dick Tracy, and Terry and the Pirates in newspaper comic strips. Adults loved to read about the exciting lives of rich people in big cities. Newspapers ran stories and pictures about Millie Opitzhigh society events.
Mildred Opitz describes what “fun” meant to her as a newlywed in the 1930s, how neighbors gathered and shared their musical talents, and how people found ways to have fun for free. Alvin Apetz says they never felt poor because “you made your own entertainment.” Entertainment was one way to leave behind worries about crops, weather and money.
The radio connected country people and gave them an ear to the world. People liked listening to sports and news, as well as jazz and swing music. Singing telegrams were popular.
Nebraska football in the 1930s
During the 1930s, football was almost as popular with Nebraskans as it is today. High school teams were sources of pride for entire communities and the University of Nebraska team was becoming a national force. D.X. Bible had been hired as the University of Nebraska football coach a few months before the October, 1929, Stock Market crash. Under coach Bible, the team won the Big-6 conference championship six years in a row. Many Nebraska players were tough young men who had grown up on dirt-poor farms and small towns.
In the late 30s, the Federal Writers Project captured the spirit of Nebraska football.
“Football in Nebraska is more than a diversion for college students. A State university game is an event talked about and eagerly followed by rural and urban fans. If the day of a football game is not too cold or rainy, the streets of Lincoln are sure to be jammed with people and cars, brightened with pennants and chrysanthemums. The highways are crowded for miles around. Broadcasts of games are picked up in almost every store and gas station from Omaha to the western border; farmers sometimes neglect their cornhusking in the afternoon to hear the game over the radio.” — Federal Writers Project (FWP) Guide
In 1936 Coach Bible moved to Texas and was replaced by “Biff” Jones, a U.S. Army major. In his first season, Biff’s team was ranked 9th in the new Associated Press football poll (1936), and they continued to do well. On December 1940, the Cornhuskers were invited to play in the Rose Bowl against second-ranked Stanford University. The team played in front of 92,000 screaming fans, the largest crowd ever to see a live Nebraska game. In a hard-fought game that included a fractured shin bone and two players knocked unconscious, Stanford won 13-7. The Stanford coach praised Nebraska’s team as “the toughest we met this year.” After only five years as head coach, Biff Jones was called back to West Point at the beginning of World War II.
Rodeos were another organized entertainment activity that remained vital through the Depression. Rodeos showed off some of the skills of cowboys who lived on the ranches in rural Nebraska. Interest in rodeo competitions began early in the settlement period and remained widespread across the Great Plains and West. One of the most popular rodeos was and still is hosted by the small town of Burwell, Nebraska. Again, the Federal Writers Project captured the spirit of rodeo in the 1930s.
“Rodeos held in various parts of the State when local finances allow (as in North Platte or Burwell) still attract good crowds. Purses, if high enough, draw excellent riders from all over the West. When Indians furnish part of the entertainment – generally with dances and ceremonials – the smell of dried meat hung out on lines in their camp is pungent and unforgettable.” – FWP Guide.